Scriptures are cited from the King James (Authorized) Version, unless stated otherwise.


“For I delivered unto you first of all that which I also received, how that Christ died for our sins

according to the scriptures; And that he was buried, and that he rose again the third day according to the scriptures.”


1 Corinthians 15: 3, 4


EASTER SUNDAY is the day that Christians around the world celebrate the resurrection of our

Lord. The doctrine of the resurrection of the dead is unique to the Jewish and Christian religions,

but next to the ransom sacrifice of our Lord Jesus, it is the most misunderstood doctrine in the

Bible. Satan has succeeded in blinding the eyes of the vast majority of Christians to this

wonderful doctrine, and has replaced it with various false doctrines such as reincarnation, etc.


Those who preach funeral sermons usually speak of the deceased as “more alive than ever,”

basing their statement on one of Satan’s lies (Genesis 3: 4). Ministers also speak about the

“resurrection of the body,” explaining that the same body that was buried in the grave will come

forth in the resurrection; that the spirit of the deceased which was parted from the body at death

will inhabit the same body again. What a disappointing teaching! How many who preach these

errors actually believe them? In contrast, how reasonable and joyful is the true doctrine of the

resurrection, as taught in God’s Word.


Resurrection Versus Awakening


The English word resurrection is translated from the Greek word “anastasis,” and it means

“raised to life again.” This implies that what is raised was previously dead, lifeless. Let us now

consider the difference between being awakened and being resurrected from the dead. One may

be awakened from the dead in either a perfect or an imperfect condition, but to be resurrected

from the dead implies a raising up to perfection physically, mentally, morally and religiously. For

example, there are many instances in the Bible of individuals being awakened from the dead,

such as Lazarus, etc. These, however, were merely raised to an imperfect, temporary condition

of life. They remained under the death sentence, and eventually returned to the death state. Jesus

was the first one to be resurrected from the dead, to be raised up to perfection

(1 Corinthians 15: 20) (Colossians 1: 18), even to the Divine nature.


Our Lord’s First Work Following His Resurrection


Our text states that Jesus rose from the dead on the third day. His first work following His

resurrection was to reveal to His disciples: (1) the fact that He had arisen from the dead; (2) that

He was no longer a human, but a spirit being; and (3) that even though He had experienced a

change of nature, He was still the same person whom His disciples had known and loved. These

three facts provided Jesus’ disciples with sufficient proof to enable them to become reliable

witnesses to His resurrection.


During the forty days between our Lord’s resurrection and ascension, He made about eleven

appearances to His disciples, appearing in various human forms. Some of them are the

following: (1) Mary Magdalene, in which He took the form of a gardener; (2) two of His

disciples on the way to Emmaus, taking the form of a traveler; (3) all of His Apostles, except for

Thomas; (4) all of His Apostles, including Thomas; (5) seven of His disciples, who were fishing;

(6) the Apostles at the Mount of Olives, just before He ascended to heaven; and (7) the Apostle

Paul, who caught a glimpse of the glory light that shone out from our Lord’s resurrection body,

which was so bright that it caused him to become blind for several days.


Resurrection of the Dead – the only Hope for Eternal Life


The resurrection of the dead is the only hope for the Church and the world whereby they may

gain eternal life. Father Adam and all his descendants either have, or are on the way toward

death. Why must they die? The Scriptures inform us that Father Adam sinned and came under

the death sentence, and his entire race has inherited that sentence, and are prone to sin

(Romans 5: 12).


But the good news is that man’s extremity became God’s opportunity, as we read in

Romans 5: 8: “But God commendeth his love toward us, in that, while we were yet sinners,

Christ died forus.” This passage proves that sin’s penalty is not eternal torment, but death. Jesus’

death ransoms man, but if eternal torment had been the penalty for sin, then Jesus would be

suffering eternal torment, something completely contradictory to the Scriptures.


The fact that Jesus was resurrected from the dead is proof that His ransom sacrifice was

acceptable to the Heavenly Father, and is a pledge to Father Adam and his entire human family

that they will receive a full and complete opportunity to gain eternal life in due time. Some

among the Corinthian brethren denied the teaching that there is a resurrection of the dead, but

the Apostle Paul logically argued that if there is no resurrection of the dead, then all will perish

(1 Corinthians 15: 16-18). We also read in 1 Corinthians 15: 21, 22 (Improved Version): “That as

by a man [Adam] came death, so also by a man [Jesus] comes the resurrection of the dead; that

as all in Adam die, even so all in Christ shall be made alive.”


Another important consideration is the fact that Jesus did not take back the human nature. He

was resurrected to the spiritual nature (1 Corinthians 15: 45, 47). Had Jesus been resurrected to

the human nature, His ransom sacrifice, His perfect humanity, would not have been available for

Adam and his race, consequently the world would have remained unredeemed.


Two Main Categories of Resurrections


There are two main categories of resurrections:


(1.) The “resurrection of life” (John 5: 29), also referred to as the resurrection of the “just”

(Acts 24: 15). This category includes the four elect classes and consists of three kinds of



(A.) The “first resurrection,” which was experienced by our Lord and His Church

(1 Corinthians 15: 23) (Revelation 20: 6), was first in both order and rank. These received the

Divine nature, an essential quality of which is immortality. In one sense their resurrection was

gradual, for at consecration the Lord began transforming their minds (Romans 12: 2), and this

process continued until death, but the receiving of their spiritual bodies was instantaneous.


(B.) The second resurrection, called such because it was second in both order and rank, was

experienced by the Great Company (Revelation 7: 9). The members of the Great Company,

although not faithful enough to be of the Little Flock, eventually became overcomers, and were

given spiritual bodies in their resurrection. Although they did not receive the Divine, immortal

nature, they received incorruptible bodies, like the angels.


(C.) The “better resurrection,” will be experienced by the Ancient and Youthful Worthies

(Hebrews 11: 35). The former class consists of the faithful before the High Calling opened, and

the latter class the faithful after the High Calling closed. These will be resurrected as perfect

human beings at the beginning of Christ’s Mediatorial Reign, and will form the earthly phase of

Christ’s Kingdom, as princes in all the earth.


(2.) The “resurrection of judgment” (John 5: 29), also referred to as the resurrection of the

“unjust” (Acts 24: 15). This category includes the world, and is usually referred to as the general

resurrection. Whereas the Christ (Head and body) are the firstfruits, the world is the afterfruits,

as we read in the second part of 1 Corinthians 15: 23: “afterward they that are Christ’s at his

coming.” They are also spoken of as those who “sleep in Jesus” (1 Thessalonians 4: 14).


John 5: 28, 29 reads: “All that are in the graves shall hear his voice, and shall come forth.” The

world will be awakened from the sleep of death and undergo a fourfold judgment process during

the time of Christ’s Mediatorial Reign. They will individually (1) learn God’s Truth; (2) be tested

along the lines of that Truth; (3) undergo chastisement for their faults and failures; and (4)

eventually receive a sentence. This judgment process will be experienced under conditions that

will be conducive to righteousness, in contrast to present conditions which are conducive to evil.

The obedient will be gradually restored to human perfection, and the physical earth will become

like the Garden of Eden.


Those among mankind who live until the end of the Millennial Age will all have attained human

perfection. They will then enter the Little Season, and receive one final searching test that will

reveal those who are in heart harmony with the Lord, and those who are not in heart harmony

with Him. The faithful will be rewarded with eternal life upon the earth, whereas the unfaithful

will go into the Second Death.


Return to Articles Main Page

Contact Us